The dust raised by the constitutional amendment proposed by Abdullahi Salame,
who represents Gwadabawa/Illela federal constituency of Sokoto state in the
House of Representatives, seeking more powers for sharia courts, may not settle
anytime soon as Nigerian Christians are now questioning the legitimacy of the
inclusion of religious laws in a secular constitution.
Salame’s
proposed bill seeks to amend sections of the Nigerian constitution to give more
powers to sharia courts to try criminal offences; a matter that is currently
out of its jurisdiction.
“The passage of the bill raised fears after the term ‘jurisdiction’ was
reportedly misconstrued for expanding sharia law to states other than where it
currently applies. The man who sponsored the bill sought to amend sections 262
and 277 of the 1999 constitution to add ‘criminal’ to the existing provisions.
He has no right to be talking about sharia expansion in a secular and
multi-religious nation like Nigeria ,”
said Festus Atinse, a Lagos
resident.
Various Christian groups have reacted angrily since the proposed amendment
came to public knowledge after it was reported that Yakubu Dogara, the House
speaker, allegedly advised that the bill be quietly speeded through its second
reading to avoid controversy, with some Christian students protesting recently
in Lagos over
the development.
Many have also decried the passivity with which Christian legislators in
the lower house have handled the legislation. They wonder why Christian
legislators, especially Speaker Dogara, should sit and watch while such
contentious legislation passes surreptitiously, alleging that the legislators
must have sold out.
“Recall that Dogara, though a Christian, represents a Muslim majority
constituency in Bauchi state. Don’t forget also that after he won the
speakership, Dogara reportedly acknowledged his allegiance to the Sultan of
Sokoto, Sa’ad Abubakar, for helping him emerge speaker,” said a source who does
not want to be named.
“Could we then say this is Mr Speaker’s way of showing appreciation to
the Sultanate, to whom he may be feeling perpetually indebted? The truth may
not be far from this,” he added.
Putting the implications of this development into perspective,
Chinweizu, a renowned scholar and controversial author of the revolutionary
book, The West and the Rest of Us, wrote in a recent article: “While Nigerians
are being distracted by the diversionary hoopla about corruption, the Jihadists
are going relentlessly forward to implement their long-prepared Arab
imperialist agenda.
“By the time the entertainment is over, non-Jihadist Nigerians will wake
up in the Caliphate Jihadist prison where the Christians are reduced to the
dhimmi status of permanent second-class citizens; and the polytheists are wiped
out or enslaved for paganism, as prescribed by Islam,” he said.
A wake-up call for
Christians
Some Christians have also lashed out against the lukewarm attitude of
Christians, especially leaders of the flock, across the country in the face of
oppression, especially following the recent reported ill-treatment of some
Christians in parts of the north.
Nnamdi Okosieme, a media leader and public affairs commentator, said
that when he reflects on things happening in Nigeria
today, particularly the subtle attempts to subdue the Christian faith through
legislation, and the nonchalance of Christians to what may well spell doom for
them, he is reminded of Prophet Amos’s warning to Northern
Israel .
“The prophet, worried by the malfeasance in the land, issued the now
famous cry, ‘Woe to them that are at ease in Zion ’. It was intended as a wake-up call for
the people and I dare say that today Nigerian Christians need a cry like this
to shock them back to their senses. Christians in Nigeria need to be reminded of
Charlotte Elliott’s 1836 hymn, Christians Seek Not Yet Repose. Like that hymn
admonishes, the Nigerian Christian is in the midst of foes and needs to be
watchful and prayerful,” Okosieme said.
“Again, as Paul the Apostle warned the Ephesians, Christians in Nigeria need to
be circumspect in the way they go about their daily living because the times we
live in are uncommonly evil. In the last two weeks, three Christians have been
attacked in the northern part of the country on religious grounds. Two were
killed and the other barely managed to escape,” he told Naij.com.
He said it was not in doubt that the intolerance was driven by a certain
superiority complex and a we-are-in-charge mentality among a certain part of
the country that attempts to compel others to accept their faith, but noted
that whilst it was true that a superiority complex is the hallmark of
practically all faiths, the idea that an individual must accept a particular
faith or pay with his life, or that he must necessarily observe or respect the
tenets of another faith or pay the supreme price, was clearly repulsive.
He said that while it is true that Nigeria is a nation under God, it
is by no means a state propelled by the tenets of any particular religion, but a
secular state underpinned by man-made laws codified into a document, which
becomes the grand norm establishing the modus vivendi of the different peoples
constituting the nation.
“It is thus very unfortunate that Christians in Nigeria ,
particularly elected representatives in the National Assembly, should acquiesce
to the inclusion of sharia laws in the constitution of this country. What would
happen should the Christians, African traditional worshippers, atheists, etc.
demand inclusion of their faith-based laws into the constitution? Would Nigeria survive
the centrifugal tendencies that may arise?” he queried.
“It was bad enough that Christians allowed that act of indiscretion to
see the light of day at the time; it is even more revolting that they are indifferent
to present attempts, as has been reported in the media, to enact a law that
allows sharia laws to be applicable in every part of the country. The
implication of the horrendous act, of course, should not be lost on anyone,” he
said.
Okosieme said that if the law is passed, Christians should be ready to
have themselves tried in courts undergirded by the laws of a faith they do not
subscribe to.
“Will Christians not arise and terminate this monstrosity before it
decimates them? How long can they continue to be politically correct? How long
will they continue to wring their hands in seeming hopelessness? Christians in Nigeria are not
watching, not seeing and not praying. They must speak up, they must shout and
they must go down on their knees and pray away the looming danger,” he said.
Church leaders in
ominous silence
In a telephone chat with Naij.com, Adedipe Adeleke, an elder in one of
the largest churches in the country, said Nigerian church leaders are very weak
when it comes to speaking up on crucial national issues that affect the
wellbeing of Christians in the country, adding that journalists are also not
doing their best in terms of reporting government policies that favour one
religion above the others.
“Our church leaders are very weak. What we do in churches these days is
engage ourselves in verbal attacks but we are passive when it comes to policies
of government that hurt us as Christians,” he said.
“Journalists are also not reporting national inequities like this. If
Christian legislators will not speak up on matters concerning their faith,
others who want their own faith to be entrenched in our constitution will not
wait for them. It all depends on who is passive and who is active,” he noted.
He said for Nigerian Christians not only to have their say but also to
have their way equitably, they must also learn to be involved in civil
disobedience as a proven method for achieving justice, equity and fair play.
“I read in the papers yesterday that some Christian students protested
in Lagos against
the recent move by the House of Representatives to give more powers to sharia
courts. This is the right way to go, not sitting down and expecting things to
happen. Imagine a situation when Christians all over the country carry placards
to state houses of assembly over this matter! The attention of the
international community would definitely be drawn to the matter. This is how to
get things done,” he added.
Adeleke, however, noted that if something passes at the federal House of
Assembly, it could not be said to have been secretly done, explaining that
democracy is the rule of persuasion by vocal majority.
“Gay Rights got passed in US and in operation in Europe
because there was a vocal majority. If Christians refuse to constitute a vocal
majority against what it is perceived as against their well being, then we
cannot blame anyone for sharia being given federal applications,” he said.
Sharia in the
constitution is an error
For Sunnie Amajor, the president of TotalMan Fellowship, a non-profit
men’s leadership organisation based in Lagos, the issue of politics and
governance has not been taken as seriously as it ought to have been by the
Nigerian church, and therefore a lot of things had before now gone into the
nation’s constitution without the Christians’ knowledge and approval.
He explained that most times the weight of legislation is not properly
understood by the Christians because appropriate structures have not been put
in place by the church leadership to sieve and release their understanding to
the Christian fraternity.
“However, the issue of governance and politics is a primary concern in
the mind of God. That is why the Bible says that the government will be upon
Christ’s shoulders and also why God initially gave the first Adam the blessings
of dominion. Therefore, if churches are not keen on the issue of politics and
governance, then we are missing out on one of the key assignments that God gave
us,” he said.
“Every time people had been careless or at ease with the issue of
governance, whether self-governance or societal governance, they had always
paid the price. Esau paid the price when he was careless with his birthright. Turkey as a
nation paid the price for being careless with their Christian legacy. Israel also
paid the price when Joshua allowed the Gibeonites to deceive him into entering
a treaty with them. There is always a price we pay when we are at ease with the
issues of governance,” he added.
He lamented that the churches in Nigeria seem to be at ease, urging
Christian leaders to wake up from their sleep of ‘death’, whatever might be the
cause.
“The constitution of a nation is the highest law governing that nation.
Every other law and belief is subject to the constitution. Every belief and
practice can only legally function effectively under the ambit and within the
latitude that the constitution allows. That being the case, having any portion
of the sharia law within the constitution when Nigeria is not primarily an Islamic
nation is an error because all the other religions will be at the mercy of
sharia if the full power of the constitution is brought to bear on issues,” he
told NAIJ.com an interview.
Amajor explained that although what is found in the Nigerian
constitution is personal sharia law, in states where the law had been
implemented people of other religions had equally been affected by it.
“Now that the criminal aspect of the sharia law, which is more vicious,
is being sneaked into the constitution, of course members of other religions
will also feel the impact. The question that comes to mind is: why is there
such a strong desire to include the sharia into the constitution if there are
no ulterior motives beyond just the members of Islam?” he asked.
“Religious bodies are powerful enough to subjugate their members to the
demand of their faith. They have been doing it. Let it continue like that,
outside the constitution. If any aspect of sharia must be in the constitution,
then it must be mandatory for all other religions to be represented fully
within the constitution.
“I believe that the representatives of other religions at both the upper
and lower houses do not yet understand that whatever they do or refuse to do
now will eventually come to haunt not only them but their generations to come,”
he added. As for the Christian leaders, he urged them to send clear and
unmistakable directions concerning the matter to Christian members of the NASS;
clear instructions backed with prayers that will wake the sleeping legislators.
“For now, let everyone that has a platform expose this fraud that is taking
place. Every social platform should display this issue. Nigerians should know
what is going on. Let people be aware,” he said.
Paul Adeleke, an end-time preacher, told NAIJ.com that the current
silence maintained by major Christian leaders, despite attempts by some
lawmakers to secretly amend the nation’s constitution to give more powers to
sharia courts, and the now frequent cases of killings in Christian communities
by men suspected to be Fulani herdsmen, is evidence that a lot of them have
lost touch with current political realities in the country.
He said it was amazing how clergymen who were very vocal and prophesied
all sorts in favour of their preferred candidates prior to the 2015
presidential election could suddenly lose their voices amid the persecution
and, in extreme cases, the killing of Christians across the country in the
current dispensation.
“A church leader, in the person of Ejike Mbaka, wept profusely before
the 2015 presidential election over Jonathan’s government and advised his
followers to vote the APC presidential candidate. How can you prophesy that
someone will win an election and beg your members to vote the same person? That
is not a real prophesy. Clergymen ought to be politically neutral,” he said.
“Sadly, Nigerian Christians are yet to see this same Mbaka weep over the
killings by Fulani herdsmen in Enugu
state where he serves as a Catholic priest. I am yet to read any statement from
him regarding the killings. But again, how can he weep and make public comment
about the Fulani herdsmen when he has been to Aso Rock to congratulate the
president? It is all part of the reason clergymen can no longer speak up. They
are either afraid of President Buhari or too attached to him or have associates
in his government,” he said.
Source: Naij.com
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