“The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.” — Luke 10:2 (KJV)
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There is a powerful connection between self-control and divine direction. When we lose sight of God as our King, we can easily lose our sense of restraint, discipline, and direction. The Bible says:
The greatest enemy of spiritual growth is not always Satan directly, but the fallen nature called “self” or “the flesh.” The ultimate ambition of self is to replace God, resist His authority, and become an alternative god.
“Those who sow in tears shall reap in joy. He who continually goes forth weeping, bearing seed for sowing, shall doubtless come again with rejoicing, bringing his sheaves with him.” (Psalm 126:5–6)
The hymn "I Have Decided to Follow Jesus" carries a deeply moving and powerful story—one rooted in faith, persecution, and unwavering devotion.
The dedication of baby Jesus, recorded in Luke 2:21-40, reveals themes of obedience, prophecy, and redemption. It contrasts modern idealized Christmas celebrations with the humble and challenging conditions of Jesus’ birth, emphasizing God’s faithfulness.
Jesus has just endured a horrible night. He has been unemotionally betrayed by one disciple and forsaken by all the rest. He has been unjustly arrested and charged. He has been inhumanely tortured and unceasingly mocked. He has been inequitably traded like so much merchandise for a common murderer. Finally, he has been unconscionably condemned to crucifixion. The account in Luke 23:26-31 teaches us that Jesus extends mercy to those who are unmerciful. As we celebrate Easter this year, we reflect on the love and sacrifice of Jesus Christ. It is a reminder of the importance of the life, death, and resurrection of Jesus Christ. Without Him, none of this would be possible.
"Every occupation has its own honor before God. Ordinary work
is a divine vocation or calling." -
The first person in the Bible who was said to be ‘filled with the Spirit of God’ was Bezalel. And if his name doesn’t ring a bell, it’s because he wasn’t a prophet, priest, king, or apostle. He was a craftsman, skilled in design. He had an eye for colour and a flair for management, and when it came time for building the tabernacle, he oversaw the job. Here is what God said about him: ‘I have chosen Bezalel…and…filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills – to make artistic designs for work in gold, silver and bronze, to cut and set stones, to work in wood, and to engage in all kinds of crafts’ (Exodus 31:2-5 NIV).
Sexuality is a wonderful part of our humanness, yet its importance in the success of a relationship is often overlooked or simply avoided. In the months and years leading up to marriage, a couple’s sex life can be hot and steamy, adding a heady level of passion to the relationship. Over time, long term damage can result by oversight and neglect. When sex is used to make war rather than to make love, the effects can be devastating. On a neurobiological level alone, the body is deprived of the truly positive effects of several neurochemicals, including the bond-building oxytocin. Instead, negative sexual war tactics build levels of stress-related neurochemicals, such as adrenaline and cortisol.
When Jesus saved us, he didn’t just save us for heaven. He saved us to live for him, to do works in his name, to rule with him, and many other things. Much of the teaching in the first half of Ephesians is about our calling. We were elected and predestined before time, redeemed, and forgiven. We were dead in our transgressions and sins, but now, we have been raised and seated with Christ in heavenly places. How can we live in a manner worthy of all Christ did for us?
Our culture glorifies sex outside of marriage, making it the “human experience.” However the church can go the opposite pathway of disparaging sex altogether.
The best thing about marriage is having a long-lasting shared attraction for one another. Sex is among the ways couples can be vulnerable and comfortable with one another.
The word 'Gospel' comes from a Greek word euangelion, which literally means “good news.” What does it mean to be really sold out to the gospel? To be willing to give your life for the gospel. (2 Tim. 4:6-8).
President Eisenhower once said, ‘Pull the string, and it will follow you wherever you wish. Push it, and it will go nowhere.’ As a leader, here are three things you shouldn’t do:
God created us to enjoy unbroken fellowship with Him and each other. That’s why Satan’s first ploy was to separate us from God – and from each other. Using things like pride, stubbornness, confusion, resentment, and selfishness, he drives wedges and polarises relationships. What starts out as a misunderstanding often ends in angry stand-offs or toxic silences that last for hours, days, and sometimes years.
We don’t enjoy confrontation, but it’s impossible to grow without it. Healthy confrontation calls for ‘speaking the truth in love’ (Ephesians 4:15 NIV) to those we value. Healthy confrontation calls for putting the other person’s well-being above your own interests. So how do you confront someone in the right way? By doing these three things:
There are two kinds of criticism:
1) Unfair criticism. There’ll always be people who love to rain on your parade; people who try to build themselves up by tearing others down. Mark Twain said, ‘Keep away from people who try to belittle your ambitions. Small people always do that, but the really great make you feel that you, too, can become great.’
Our church is experiencing a great deal of polarization, and even heated debate, over matters of politics. What does the Bible say to the church, and to the individual Christian, about the role of politics in the church?

Why are newspapers and TV broadcasts filled with disaster,
corruption and incompetence? It may be because we’re drawn to depressing
stories without realising, says psychologist Tom Stafford.
When you read the news, sometimes it can feel like the only things reported are terrible, depressing events. Why does the media concentrate on the bad things in life, rather than the good? And what might this depressing slant say about us, the audience?