Our culture glorifies sex outside of marriage, making it the “human experience.” However the church can go the opposite pathway of disparaging sex altogether.
In an effort to condemn sexual activity outside of marriage, we throw the proverbial baby out with the bathwater. Then we are surprised to find newly married couples ill-equipped to navigate not only their wedding night but sexual intimacy in general. It is important to remember not only that the Bible forbids sex outside marriage, but that it commends sex within marriage.
Many youths growing up in the church have heard conflicting messages about sex. They’ve been told it’s immoral, something not to be discussed, and yet on their wedding night, they are expected to suddenly become experts with their only frame of reference being scenes from movies, television, or, worse yet, pornography.
I’m not saying this
is the sole reason couples struggle with sexual intimacy, but pastors and
counsellors would be well served to see the larger framework in which we teach,
instruct, and train future husbands and wives as it relates to sex.
Here are a series or four principles which will enable couples to have a fruitful discussion on this important issues - Sexual intimacy in marriage:
1. Is for God’s glory.
2. Unites couples.
3. Should be regular.
4. Should to be other-oriented.
Sexual
Intimacy in Marriage is for God’s Glory
Ask a couple what
they think God’s purpose is for sexual intimacy and you are liable to get a
variety of answers: pleasure, procreation, love. Those are all true, but what
is the larger vision that guides and orients sexual intimacy in marriage? What
lifts married sex out of the cultural cesspool in which it so often resides?
If humanity’s raison
d’être is to bring God glory through everything, then it should not
surprise us that this applies to sex too. God created Adam and Eve in His
image, placed them in the garden, and told them to be fruitful and multiply,
bringing Him glory in everything.
God not only made Adam and Eve in
His image, He created them as gendered, sexual beings. People don’t exist as
androgynous, sexless beings. They exist as men and as women, bringing their
gendered selves into every situation they encounter. This means your sexuality
is not a mistake. There is a goodness to how God created and designed man and
woman.
Adam and Eve were
specially created to bring their Maker the glory He deserved in every activity,
in every conversation, with no dichotomy between the sacred or secular, with no
division between the soul and the body, and all for God’s glory. The apostle
Paul brings this concept home in his letter to the Corinthians.
In 1 Corinthians
10:31, Paul instructs them that even the most mundane of activities—eating and
drinking—should be done to God’s glory. If God has a plan for our eating and
drinking to be done for His glory, should it surprise us that He would provide
a way for sexual intimacy to be good and glorifying too?
Earlier, Paul goes
to great lengths to teach them about glorifying God with their bodies. Paul
writes, “The body, however, is not meant for sexual immorality but for the
Lord, and the Lord for the body. . . . Do you not know that your bodies are
temples of the Holy Spirit, who is in you, whom you have received from God? You
are not your own; you were bought at a price. Therefore honor God with your
bodies” (1 Cor. 6:13, 19–20).
Sexual
Intimacy in Marriage Unites Couples Together
Sexual intimacy in
marriage unites couples together. Sexual intimacy in marriage is not only
designed to bring God glory but also unites husband and wife in a one-flesh
relationship.
Listen to the words
of Genesis 2:22–25: “Then the LORD God made a woman from the rib he had taken
out of the man, and he brought her to the man. The man said, ‘This is now bone
of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken
out of man.’”
This intimacy
between man and woman was always designed to happen within a particular
context. It wasn’t supposed to happen between just anyone, but between a man
and a woman committed together in a covenantal relationship with God.
Tim and Kathy Keller write in
their book, The Meaning of Marriage, “Indeed, sex is perhaps the
most powerful God-created way to help you give your entire self to another
human being. Sex is God’s appointed way for two people to reciprocally say to
one another, ‘I belong completely, permanently and exclusively to you.’ [Sex] .
. . is your covenant renewal service.”
As husband and wife
are joined together in marriage, something unique happens in their
relationship. Two become one flesh. This union is more than just sexual
intimacy.
The final phrase of
Genesis 2 records for us that Adam and Eve could stand before each other
completely naked but not ashamed. What a difference from the way in which
couples often view sexual intimacy in marriage!
Of all the topics
to be discussed in marriage, sexual intimacy is most often the one that gets
shrouded in shame, secrecy, and guilt. Sex is spoken of in hushed tones and
with blushing complexions. The goodness of sex is quickly obscured by the
brokenness of the world and the sinful bent of our flesh.
Sexual
Intimacy in Marriage is to Be Regular
Sexual intimacy is
for God’s glory and serves as an embodied reminder of a couple’s one-flesh
relationship. Thus, it makes sense that sexual intimacy should be a regular
part of married life. To understand the biblical teaching on this topic, we
must read and understand the apostle Paul’s teaching in 1 Corinthians 7:2–5:
“Each
man should have sexual relations with his own wife, and each woman with her own
husband. The husband should fulfil his marital duty to his wife, and likewise
the wife to her husband. The wife does not have authority over her own body but
yields it to her husband.
“In
the same way, the husband does not have authority over his own body but yields
it to his wife. Do not deprive each other except perhaps by mutual consent and
for a time, so that you may devote yourselves to prayer. Then come together
again so that Satan will not tempt you because of your lack of self-control.”
In-depth
explanations of this passage can be found in several commentaries. To
understand the impact of Paul’s teaching, it’s helpful to note that Paul is
seeking to combat erroneous teaching that delegitimized the role of intimacy
within marriage.
Paul is replying to
something the Corinthians had written to him earlier and is now seeking to
correct it (“It is good for a man not to have sexual relations with a woman”).
Many scholars have noted this kind of asceticism was in the ideological air in
Paul’s day.
There is no hint of such
asceticism in Paul’s teaching to married couples. They are to fulfil their
marital duty through engaging in sexual activity together. This sexual activity
is to be consistent unless both parties agree to a time of abstinence for
prayer.
Paul is not
explicit with a specific amount of time or frequency, but it is clear that
couples should not enter lightly into a time of marital abstinence. Devoting
oneself to prayer and by mutual agreement is the framework he sets up in order
to help protect couples from the temptation of the evil one.
Sexual
Intimacy in Marriage is to be Other-Oriented
Paul goes on in
verses 3–4 to describe sexual intimacy within marriage in terms which would
have probably been surprising and somewhat alarming to his readers. Neither
husband nor wife possess authority over their own body.
For Paul’s female
readers, this would have been downright revolutionary. Women at this time were
considered the legal property of their husbands. Paul was teaching that each
partner, male and female, had the right to mutual sexual relations. Nothing
like this had ever been said before.
The wife is
entitled to sexual relations with her husband! This mutual reciprocity
completely reoriented the one-sidedness of sex for husband and wife in the
first century. Both husband and wife are to give to one another; they are to
willingly yield their bodies to one another.
Biblical sexual
ethics fly in the face of not only first century Corinthian culture but also
twenty-first century Western culture. The Bible tells us sex is not solely
about you and your needs. Sex is not about self-actualization or authenticity.
Sex is meant to be about bringing pleasure and love to your spouse.
When husbands and
wives practice this principle in their sexual intimacy, couples tell a
cruciform story of self-denial and self-sacrifice. No longer is the focus on
the person and their needs, but on the other and their needs and desires.
When this sort of reciprocity is present, the opportunities for mutual pleasure, enjoyment, and joy are endless. When sex becomes less about what your spouse owes you and moves to how you can serve your spouse, sexual intimacy is completely transformed from a mere physical act to an actual display of the gospel story.
If you and your spouse could use some help growing in the area of sexual intimacy within your marriage or if you’re struggling with other issues in your relationship that affect this dynamic, don’t hesitate to seek help.
Source: Tacoma Christian Counseling
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