Partiality
is defined as a favourable bias or prejudice. It could also mean a special
fondness, or preferential treatment. The Bible speaks against partiality as an
abomination in the sight of God. Partiality is especially evil because it leads
to divisions, intrigue, envy, hatred, and unhealthy competition among the
people of God. It is also terrible, in that it places the poor and the weak at
a disadvantage. In any organization or community where partiality is practiced,
peace and unity will be a rare community. The book of James reveals that the
poor have a very important place in the Church because of the levelling effect
of the Christian gospel. Also the nature and make-up of the Church has no place
for the social classifications and distinctions of the world. In fact, if a
Christian body should give any consideration to these distinctions, it becomes,
by fact, evil, and sides with the wealthy who persecute Christians.
From the
account of Genesis, it was favouritism that fuelled the fire of contention between
Joseph and his brothers. The Bible has much to say about the pitfalls of
partiality. In the Old Testament, favouritism is usually associated with
injustice and bribery. But it was James who condemned partiality most harshly.
As a leader in the early church, James witnessed Christians showing preference
for wealthy members over poor ones. In his letter, James asks his audience a
rhetorical question: “My brothers and sisters, do you with your acts of
favouritism really believe in our glorious Lord Jesus Christ?” He said those
who played favourites were like evil judges, and he condemned them for it: “But
if you show partiality, you commit sin, and thus are convicted by the law as
transgressions.” His solution to the problem of partiality was simple. He
issued the command: “Carry out the royal law according to the Scripture, ‘You
shall love your neighbour as yourself.”
It’s clear,
in both Testaments, that any expression of favouritism is wrong and likely to
produce disastrous consequences. Jacob’s disproportionate love for Joseph
alienated Joseph from his brothers and eventually led to his enslavement.
Jacob’s partiality also led to his greatness heartache – the loss of his son.
Because
respect of persons or partiality is used biblically in a negative sense, the
Bible declares several times that God is never guilty or partiality. Paul
clearly states in a universal context that God does not show partiality or
respect of persons in His judgement of the works of individuals. God’s
impartiality is made the basis for Paul’s command to Christian masters to treat
their slaves fairly since there is no favouritism with God, their own great
Master in heaven (Ephesians 6:9). Paul uses this attitude of God to encourage
the Christian slave to serve his master wholeheartedly, since he will be repaid
by his impartial God in heaven.
Prayer point: Father, please purge my heart and Your Church of all acts
of partiality and favouritism in Jesus’ name.
Bible in one year: 1st Chronicles 10:12, Proverbs 27:15-28:1
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