Each spring, millions of people around the world
acknowledge, in some fashion or another, that Jesus Christ was raised from the
dead some twenty centuries ago. Modern society calls it “Easter.”
The origin of this term is uncertain, though it is commonly
thought to derive from Eastre, the name of a Teutonic spring goddess. The term
“Easter,” in the King James Version of the Bible (Acts 12:4), is a
mistranslation. The Greek word is pascha, correctly rendered “Passover” in
later translations. In fact, though pascha is found twenty-nine times in the
Greek New Testament, it is only rendered “Easter” once, even in the KJV.
It’s fascinating when engineers strategically place
explosives and then set them off so that an old skyscraper collapses into a
heap of rubble. With the Christian faith, you only have to set the explosives
at one point: Blow up the resurrection of Jesus and the whole thing comes
tumbling down.
That’s what the apostle Paul said. If you can blow up this
one thing, you totally destroy Christianity. That foundation is the bodily
resurrection of Jesus Christ from the dead. Paul said, “If Christ has not been
raised, then our preaching is vain, and your faith also is vain…. And if Christ
has not been raised, your faith is worthless; you are still in your sins” (1 Cor. 15:14, 17).
What evidence is there for the resurrection of Jesus? Books
have been written on this, so I can only be sketchy. First, there was the fact
of the empty tomb. If Jesus’ tomb had not been empty, when the disciples began
proclaiming his resurrection from the dead, their enemies would have simply
marched to the tomb, produced the body, and the disciples would have been
laughed out of town.
There are several ways to account for the empty tomb. Jesus’
enemies could have stolen the body. But they had no motive to do so. It was to
their advantage to leave the body where it was, which is why they had Pilate
post the Roman guard and seal the tomb.
Another possibility is that the Roman guards stole the body.
But again, they had no motive to do so. They weren’t concerned about this Jewish
religious trial. The Jewish leaders, who were scrambling for ways to explain
away the resurrection, didn’t accuse the soldiers of taking the body or
allowing it to be stolen.
A third possibility is that the disciples stole the body.
The Jewish leaders actually promoted this theory by bribing the Roman guards (Matt. 28:11-15). But there are
many reasons the disciples could not have moved Jesus’ body. The tomb was
secured by the Roman guard. The stone was large and heavy and could not have
been moved without cooperation from the guards. The guards would not have
risked their lives to allow the body to be stolen, even for a bribe. If the
disciples had bribed the guards and stolen the body, they would not later have
suffered beatings, imprisonment and even death to preach Jesus’ resurrection.
A second major evidence for Jesus’ resurrection is his many
post-resurrection appearances to the disciples. These happened in varied
circumstances to many different people. J. N. D. Anderson, formerly Professor
of Oriental Laws and Director of the Institute
of Advanced Legal Studies at the University of London , wrote, “The most drastic way of
dismissing the evidence would be to say that these stories were mere
fabrications, that they were pure lies. But, so far as I know, not a single
critic today would take such an attitude. In fact, it would really be an
impossible position”. He goes on to give several solid reasons for his
assertions.
A third evidence is the changed lives of the many different
witnesses. None of them were expecting a resurrection, in spite of Jesus’
repeated predictions of such. They were confused, frightened, and depressed
after the crucifixion. At the first reports of the resurrection from the women
who saw Jesus, the disciples were skeptical. But they all became convinced
witnesses to the point that they boldly proclaimed Christ to the very audience
that had crucified him. Many endured persecution and martyrdom. What could
account for such dramatic change, if not the fact that they had seen the risen
Jesus Christ?
A fourth evidence is the unique person of Jesus Christ.
Study the Gospel accounts of who Jesus was, what he taught, the miracles he
performed, and the prophecies he fulfilled. As C. S. Lewis observed in Mere
Christianity, no mere man, let alone a great religious teacher, could have
said and done the things that Jesus did. The only options, said Lewis, are that
Jesus is a liar, a lunatic, or Lord of all. Although formerly an atheist, Lewis
became convinced of the third option.
If you’ve never done so, Easter would be a good time to go
to a church that proclaims Christ’s resurrection. Read the Gospels. Carefully
weigh the evidence. Your conclusion may, as it did with the apostles and as it
has done with many millions since, dramatically change your life.
Source: Bible.org
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